Therefore, when the Second Vatican Council convened in order to accommodate the Church to the requirements of her proper apostolic office precisely in these times, it examined thoroughly, as had Trent, the instructive and pastoral character of the sacred Liturgy. no. The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. These adaptations consist for the most part in the choice of certain rites or texts, that is, of the chants, readings, prayers, explanations, and gestures which may respond better to the needs, preparation, and culture of the participants and which are entrusted to the priest celebrant., the priest must remember that he is the servant of the sacred Liturgy and that he himself is not permitted, on his own initiative, to add, to remove, or to change anything in the celebration of Mass.[34]. 43. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. 195. This holds also, with due regard for the prescriptions of law, for groups of religious. It is therefore of the greatest importance that the celebration of the Massthat is, the Lords Supperbe so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly[26] those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection. The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. . 47; cf. 6: AAS 89 (1997), p. 869. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. When several are to be named, this is done with the collective formula et Episcopo nostro N. eiusque Episcopis adiutoribus (N., our Bishop and his assistant Bishops). also Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In accord with the norms established by decree of the Sacred Congregation of Rites in Cum, nostra tate (January 27, 1966), this edition of the General Instruction of The Roman Missal is declared to be the vernacular typical edition of the Institutio Generalis Missalis Romani, editio typica tertia in the dioceses of the United States of America, and is published by authority of the United States Conference of Catholic Bishops. The principal celebrant normally consumes the Blood of the Lord standing at the middle of the altar. The priest incenses the book, if incense is used (cf. 283. 306. 35). 5, 18. If several deacons are present, one of them may place incense in the thurible for the consecration and incense the host and the chalice as they are shown to the people. 256. 1 0 obj On solemnities the priest is bound to follow the calendar of the church where he is celebrating. 0000003416 00000 n As for variations and the more substantial adaptations in view of the traditions and culture of peoples and regions, to be introduced in accordance with article 40 of the Constitution on the Sacred Liturgy because of benefit or need, the norms set forth in the Instruction On the Roman Liturgy and Inculturation[36] and in nos. [134] Cf. 35. 183). When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. The rite concludes with the priests absolution, which, however, lacks the efficacy of the Sacrament of Penance. 395. 348. endobj 54: AAS 56 (1964), p. 890. The dignity of the ambo requires that only a minister of the word should go up to it. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [67], 70. It is worn by the deacon over his left shoulder and drawn diagonally across the chest to the right side, where it is fastened. It remembers the Jewish Passover and Jesus insitituion of the Eucharist, and sets the scene for Jesus death and resurrection. Thus it is appropriate, insofar as possible, that the acolyte occupy a place from which he can conveniently carry out his ministry either at the chair or at the altar. <> As Catholics, we know that the Holy Mass is the center of our faith and the source of divine life. 301, 326, 329, 339, 342-346). [119] Cf. Before leaving the altar, the concelebrants make a profound bow to the altar. 149. 0000001951 00000 n Paul VI, Apostolic Letter Sacrum diaconatus ordinem, 18 June 1967: AAS 59 (1967), pp. 140. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). It is for the priest celebrant to direct this prayer from the chair. 328. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. 51. In fact, many were pressing for permission to use the vernacular in celebrating the Eucharistic Sacrifice; but the Council, weighing the conditions of that age, considered it a duty to answer this request with a reaffirmation of the Churchs traditional teaching, according to which the Eucharistic Sacrifice is, first and foremost, the action of Christ himself, and therefore its proper efficacy is unaffected by the manner in which the faithful take part in it. In Lent the playing of the organ and musical instruments is allowed only to support the singing. After this, standing and turned toward the altar, the priest says quietly, Corpus Christi custodiat me in vitam aeternam (May the Body of Christ bring me to everlasting life) and reverently receives the Body of Christ. In coming to the altar, when no deacon is present, the lector, wearing approved attire, may carry the Book of the Gospels, which is to be slightly elevated. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. [43] Cf. 199. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. particularly in Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938: AAS 30 (1938), pp. The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . 31 (in Time of War or Conflict), no. 291. [7] Cf. 11. Before Mass, the necessary vessels are prepared either at the credence table or on the righthand side of the altar. Do this in memory of me. Accordingly, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ: At the Preparation of the Gifts, the bread and the wine with water are brought to the altar, the same elements that Christ took into his hands. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It ends with Holy Saturday. [89] All should observe the norms established by the Bishop for his diocese regarding the office of those who serve the priest at the altar. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 28. Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). nos. 26, 28; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The vestment proper to the deacon is the dalmatic, worn over the alb and stole. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. Care should be taken, however, to ensure the authenticity of such relics. [122] Cf. Once the offerings have been placed on the altar and the accompanying rites completed, the invitation to pray with the priest and the prayer over the offerings conclude the preparation of the gifts and prepare for the Eucharistic Prayer. Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels. Violet or purple is used in Advent and Lent. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. This rite is celebrated only if the body is present. [159] Cf. 293. 353. It was formerly indicated that the faithful "should be encouraged." In a special way, care must be taken that the liturgical books, particularly the Book of the Gospels and the Lectionary, which are intended for the proclamation of the word of God and hence enjoy special veneration, really serve in a liturgical action as signs and symbols of heavenly realities and hence are truly worthy, dignified, and beautiful. 302. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000004062 00000 n [41] There are also certain rites that open and conclude the celebration. Mass should not be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause. The practice is to be kept of building a sacrarium in the sacristy, into which is poured the water from the purification of sacred vessels and linens (cf. 192. 40; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994, no. The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible before going on to incense the cross and the altar. 301. [65] Cf. For Sundays and solemnities, three readings are assigned: that is, from a Prophet, an Apostle, and a Gospel. 144. % In these Masses, therefore, individuals should exercise the office proper to the Order or ministry they have received. 47. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. On Sundays, especially in the Season of Easter, in place of the customary Act of Penitence, from time to time the blessing and sprinkling of water to recall Baptism may take place.[56]. From the Quam oblationem (Bless and approve our offering) up to and including the Supplices (Almighty God, we pray that your angel), the principal celebrant alone makes the gestures, while all the concelebrants speak everything together, in this manner: The Quam oblationem (Bless and approve our offering) with hands extended toward the offerings; The Qui pridie (The day before he suffered) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et memores (Father, we celebrate the memory) and the Supra quae (Look with favor) with hands extended; From the Supplices (Almighty God, we pray that your angel) up to and including the words ex hac altaris participatione (as we receive from this altar), they bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur (let us be filled with every grace and blessing). 9. He faces the people and, with hands joined, says, Offerte vobis pacem (Let us offer each other the sign of peace). xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. 64. The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 245. 271. 0 nos. 388. 26. [60], 57. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 316. 2. [101] Cf. 0000006911 00000 n [62] Cf. 47. The Liturgy of the Word is to be celebrated in such a way as to promote meditation, and so any sort of haste that hinders recollection must clearly be avoided. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. 111. Then, facing the people and extending his hands, the priest greets the people, using one of the formulas indicated. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. no. endobj When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. 88). 382. [61] Hence, it is preferable to maintain the arrangement of the biblical readings, by which light is shed on the unity of both Testaments and of salvation history. 2, 4, 5. 0000011935 00000 n no. II. All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. 160-162). [149] Cf. 183. 36. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. 55: AAS 59 (1967), p. 569. [60] Cf. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. 15. Once the people have gathered, the priest and ministers, clad in the sacred vestments, go in procession to the altar in this order: The thurifer carrying a thurible with burning incense, if incense is used; The ministers who carry lighted candles, and between them an acolyte or other minister with the cross; A lector, who may carry the Book of the Gospels (though not the Lectionary), which should be slightly elevated; If incense is used, before the procession begins, the priest puts some in the thurible and blesses it with the Sign of the Cross without saying anything. 123. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. Also on or close to the altar, there is to be a cross with a figure of Christ crucified. It is appropriate, at least in cathedrals and in larger churches, to have some competent minister, that is to say a master of ceremonies, to oversee the proper planning of sacred actions and their being carried out by the sacred ministers and the lay faithful with decorum, order, and devotion. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. 121. The Gloria is intoned by the priest or, if appropriate, by a cantor or by the choir; but it is sung either by everyone together, or by the people alternately with the choir, or by the choir alone. In the Roman Rite, the Mass is made up of two principal parts: the Liturgy of the Word and the Liturgy of the Eucharist. When the Entrance chant is concluded, the priest stands at the chair and, together with the whole gathering, makes the Sign of the Cross. [45] Cf. 940; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. The supplication Agnus Dei, is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. no. Caeremoniale Episcoporum, editio typica, 1984, nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000012632 00000 n 50. [47] Cf. The cross adorned with a figure of Christ crucified and perhaps carried in procession may be placed next to the altar to serve as the altar cross, in which case it ought to be the only cross used; otherwise it is put away in a dignified place. 38. For the proper construction, restoration, and remodeling of sacred buildings, all who are involved in the work are to consult the diocesan commission on the sacred Liturgy and sacred Art. The concelebrants may, however, partake of the Blood of the Lord while remaining in their places and drinking from the chalice presented to them by the deacon or by one of the concelebrants, or else passed from one to the other. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. At the end the people make the acclamation, Amen. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, nos. It is appropriate that this place be ordinarily a stationary ambo and not simply a movable lectern. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. It may be said also at particular celebrations of a more solemn character. Such Masses are provided for those who are in no way able to participate in the evening Mass and not for the advantage of individuals or (newly added) special small groups (RomanMissal, rubrics for the Evening Mass of the Lord's Supper [EM], no.